Vishista Advaita Vedanta (http://vishistaadvaitavedanta.bravesites.com/)is based on the presumption that everything that happens in the universe is pre-ordained and pre-orchestrated, so that our kismats are all-written before we even arrive in this world. However, one cannot assume that just because it is the fundamental basis of this conception of Vedanta, that it will come true, for you individually or for humanity collectively. For Sri Krishna, the Creator, has given us the freewill to chart our own futures as we see fit. If one wishes to find out what one's pre-destiny is one has to go in search of it so as to truly truth-accommodate to Creation, the fundamental principle of Vaishnavism under the framework of this Vedanta. So one is left to do one's own karma, my friends, and it must never stop to fulfil the need and requirements of Vaishnavism, for Vaishnavism loves Creation in which one wishes to immerse oneself in Creation from constant interactions with all of the components of Nature; the birds, the bees, the rocks, the soils, the rivers, the mountains, the viruses and the rest of it, in total non-violence towards all, which is the meaning of 'ahimsa' in Vaishnavism such that even harsh words that destabilise Nature obviously is considered an unworthy act, and to go further, it is a sinful act. By stating it as a sin one is automatically paying homage to God, the Creator.

So, the question one should ask oneself is whether one wishes to chart one's own destiny or move towards a pre-destiny and if so with what principles of dharma, personal dharma or Sanatan Dharma. Essentially, it boils down to preservation of Nature that is the motivation upon which Vaishnavism-dharma is practiced.

In Vaishnavism, pre-destiny is shaped by the law of karma but can be transcended through bhakti (devotion) to Vishnu. While karma influences one’s life, free will and surrender (sharanagati) to God enable liberation (moksha). Divine grace (kripa) plays a key role in overcoming karmic bondage, emphasizing that sincere devotion aligns meitu mod apk the soul with divine will. Different schools within Vaishnavism, like Dvaita and Vishishtadvaita, provide nuanced interpretations, but all agree that devotion and surrender can alter one's destiny and lead to eternal bliss.

A school of thought that my path has led me towards and to is that bhakti and eternal bliss are not to be regarded as the carrot that should chart ones life. Momentary bliss from knowledge and having performed satya-advaita yoga to determine the truth at a level where it comes spontaneously, nonchalantly and unpremeditatedly is the Ultimate goal of life and as I have alluded to the final stage of the yoga is attained with there are no attachments to anything not even God as Sri Krishna/Durga, the Eternal Creator. This is the Vishista Advaita Sampradaya that I have found works for me for I have survived with my family in a foreign country through the Divine Grace bringing me along the path of Vaishnavism, as the rajasic guna consciousness god in the Hindu Trimrti Triad of Brahma, Vishnu and Shiva the three major gods.

Further, as a scientist who turned to religion, I work to the principle that there is only one true religion to find and stick with. This makes Dwaita, etc individual choices and determinations. If these work for the adherents, who am I to argue. I am just stating what my religion is as it has gone through the full exploration of Reality to get to where I am this moment in time that my yoga is now more or less 100 per cent complete so that I can if I choose to go to Samadhi. But I will not for I found that I can still lead a very good family life here in the United Kingdom doing the things that I think will do more material good for the nation and outside. That is all that the objectives that I have.

As to what I will do, I do not know. Uncertainty as I wrote this morning is a very mysterious thing: https://www.knowledgeforworldconservation.com/post/only-time-will-tell-is-an-incredibly-religious-thought.

Shantanu

Through Vaishnavism, the concept of pre-destiny is not seen as a rigid determinant of life’s events but as an opportunity for spiritual evolution. By engaging in bhakti, surrendering to divine will, and following dharma, one can transcend karmic limitations and align with the supreme cosmic order. In this way, Vaishnavism provides paydayloanswarehouse a meaningful approach to understanding and navigating pre-destiny with faith, devotion, and divine grace.